Celebrities
Javed Akhtar Slammed for ‘Hell Over Pakistan’ Remark

Javed Akhtar once again sparked backlash after making a controversial remark during a speech shared by ABP on YouTube. In the video, the Indian lyricist and screenwriter said, “I receive hostility from extremists on both sides. But that’s how I know I’m on the right path. If one side stopped hating me, I’d worry I’m doing something wrong.”
He continued, “One side calls me an unbeliever and says I’ll go to hell. The other side calls me a jihadist and tells me to go to Pakistan. But if I had to choose between Pakistan and hell, I’d choose hell.”
His comment triggered strong reactions from Pakistani celebrities. Faysal Quraishi responded on Instagram, “We don’t need you. And Allah knows best, but I believe your wish will be granted.” Ahmad Ali Butt lashed out, calling Akhtar “an atrocious human being,” and added, “Trust me, you’re already in hell.”
Imran Abbas responded with sarcasm, saying Akhtar would still end up on the same flight—“just in economy class.” Yasir Hussain wrote, “That’s precisely where you live, Javed sahab,” and Nausheen Shah added, “Insha Allah, you will go there, don’t worry.”
Rabya and Ali Abbas Against Javed Akhtar
Rabya Kulsoom questioned Akhtar’s neutrality, writing, “When hate brings applause, people say exactly what the audience wants to hear.”
Ali Abbas, speaking on a local show, criticized Akhtar for disrespecting Pakistan despite once being welcomed warmly. “Maybe you’re trying to prove you’re a true Indian, but you should be ashamed of yourself,” he said, praising Pakistani artists for their composed responses compared to the Indian media.
Akhtar has previously drawn criticism for controversial comments about Pakistan, including suggesting India should take a harder stance and accusing Pakistan of not welcoming Indian artists as warmly as India has welcomed Pakistanis. In a video response, Bushra Ansari asked him to simply stay silent, adding, “You’re brainwashing your people.”
Also Read: Bushra Ansari Fires Back At Javed Akhtar’s Criticism